“If I have to choose between someone who wastes our money and someone who beats their wife, I’ll choose the person who beats their wife.”
• · acted professionally
• · did their best to verify info
• · attempted to get both sides of the story.
Local politics. Local government. Municipal politicians and other sundry commentary.
Long ago and not so far away a community was faced with a challenge.
A developer sought approvals to locate a McDonald's restaurant in Burlington’s Parkwood Plaza, a small strip mall adjacent to a new subdivision in the sleepy suburban town.
It was a long-drawn-out battle but over time the developer was winning. The neighbours objected and got organized. The municipality, having taken conflicting positions on the applications, was incapable of resolving the matter; the whole issue dragged on for seven years.
Years later a writer, let’s call him Bob, found that the story had been forgotten as stories often are. Memories were fading. No one had written it down.
So, he wrote it down. It took a while. One hundred and fifty-three (153) newspaper clippings to read and, interviews with those who were there and who remembered. In the end Bob pounded out 12,000 words. Great stuff. Well, maybe not.
Bob, the greenhorn writer, read a draft of his story to a writers’ group that he was part of it. Boring, they said. But they said it politely. Bob had to admit that some people might find the story a little dull. On the other hand, many people told Bob that boring is in the eye of the beholder. He carried on.
Yes, Law and Order it was not but within the story were Ontario Divisional Court appearances, illegal lotteries, ombudsman interventions, mandamus orders* and jurisprudential gymnastics that would keep anyone reading this story wide awake well past the six o’clock evening news.
Can it be boring when the story has conflict?
A local residents’ group was organized to fight a big corporation. Think Erin Brockovich up against the Pacific Gas and Electric Company.
Local politicians argued with each other over planning matters, funding and had differing views of whether they had received advice from a lawyer. Then come decision time, according to one Council member, their “blood turned to water.”
Important people from out of town, like Toronto. made it into the story. Like the Premier. The neighbourhood group gained a meeting with Bill Davis. Brampton Bill was fresh from killing the Spadina Expressway. Surely, blocking the hamburger chain was an equally just cause. Then east Burlington could remain a cheeseburger free paradise. Later on, Adrienne Clarkson, then with the CBC’s Fifth Estate, came to town to interview key players.
The story had the public engaged on both sides of this issue. A local educator speaking for the “silent majority” took out a newspaper ad calling for all BIG MAC Lovers to speak up. Eighty-five Lovers responded and signed a petition declaring that they “suffer from Mac Attacks” and demanded the restaurant proceed as planned. Until the Golden Arches added distinctive elegance to the east end there would be no cure for such acute attacks. That is what we were told.
There were heroes and there were villains. There was the Ward Councillor fighting the good fight for his constituents. He was accused by the owner of the plaza of having “a trick he has of maneuvering everybody.” Then there was a McDonald's spokesperson who lamented the fact that that his company’s reputation had not been enhanced by the publicity but could take solace in the final OMB statement that the hamburger chain is a “good corporate citizen, placed in the role of villain since their marketing success makes them the target of every criticism and objection, real or imagined.”
In fact, in the middle of it all the local rag referred to the matter’s “long and sordid history” lamenting the fact it had become THE THING in Burlington, forcing other, more important matters aside.”And speaking of history it was being made throughout the drama. McDonald's new slogan back then boasted they were “changing the eating habits of Canadians.” How had they done this? By introducing a breakfast menu of course. Bob suspected that few Canadians were able to remember what breakfast was like before this epicurean breakthrough.
Lessons were learned.
Regarding municipal planning one had to ask if city bylaws mean anything or as one of the community group’s leaders said: “The community is really in jeopardy when by-laws can be overturned like pancakes.”
What exactly is a family restaurant? A resident who had initially supported the restaurant had assumed he was supporting a quiet family eatery in his neighbourhood, not a high-volume fast-food restaurant, had second thoughts. “It never occurred to me that McDonald’s is considered a restaurant. If I said to my wife, I was taking her to a restaurant and I took her to McDonald’s she would be disappointed.”
And perhaps the biggest lesson learned: The development industry is a powerful force in municipal politics. Someone once said that local politics is, in fact, mainly about real estate.
r.w. timberline
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*A mandamus order is a writ that commands an individual, organization (such as a with legislative responsibilities to perform a certain action within their legislated powers, in adherence with the statute.
“In Canada there is no Portuguese Act, no Italian, French, Ukrainian, Jewish or German Act.” But there is, indeed, an Indian Act.”
That was part of the message delivered by NaWalka Geeshy Meegwun (aka Lyndon George) to the General Issues Committee of Hamilton City Council on June 19th.
One of the many negative outcomes resulting from that Act, passed in 1876, was the creation of Indian Residential Schools. The Truth and Reconciliation Commission addressed the impacts of these schools with 94 Calls to Action. Establishing Indigenous representation on local municipal councils is the next logical step in addressing Reconciliation, George, representing Hamilton’s Circle of Beads group, stated. Circle of Beads, an Indigenous consultation circle made up of 37 members now officially speaks for Hamilton’s Indigenous Community.
In the meeting, Circle of Beads’ speakers reminded the 16-member Council that many of them had committed to investigating the idea when campaigning in the 2022 municipal elections.
“It is time to walk your talk,” said George.
At least one Councillor missed the point. What if other special interest groups came asking for the same thing, he queried?
But Circle of Beads is not a special interest group. They are speaking for First Nations people who have status as a sovereign nation confirmed in Section 35 of the Canadian Constitution, Section 25 of the Canadian Charter of Human Rights, and the UN Declaration on the Rights of Indigenous Peoples (UNDRIP). Wasn’t this clear?
Halifax
Hamilton isn’t the only municipality to be exploring Indigenous representation on Councils.
Last fall Halifax took initial steps toward designating a Mi'kmaw seat on its municipal council. The members of Halifax's executive standing committee recommended that regional council ask the province for the power to consider the reform.
According to CBC Radio, Councillor Waye Mason of Halifax South Downtown, a common theme emerged from Mi'kmaw groups during consultation on Halifax's new culture and heritage priorities plan.
"What we heard, over and over again, was 'we think there should be a Mi'kmaw seat in Halifax,'" Mason said during the meeting. (Mason is a declared candidate for mayor in this year’s election.)
In fact, in 1992, Nova Scotia amended legislation to provide a designated seat in their legislature for Mi'kmaw representation. That seat has never been filled. Instead, Mi’kmaw leaders hold regular meetings with the government. The most recent one in June was the tenth such meeting. This arrangement appears to be satisfactory, for the time being at least.
“It is important that as leaders in this province, we do our part to uphold the nation-to-nation relationship established centuries ago by our ancestors. It is vital to discuss important items to help us better understand the vision of where we want to go in the future and how we can do so together as treaty partners,“ Chief Sidney Peters, Co-Chair of the Assembly of Nova Scotia Mi’kmaw Chiefs, stated in a press release following this year’s gathering.
At Hamilton’s General Issues Committee, Audrey Davis, Executive Director of the Hamilton Regional Indian Centre, told committee that 85% of Indigenous people in Canada now live off reserve in towns, cities and rural areas.
In Hamilton, census data indicates there are approximately 14,000 Indigenous residents although the number is probably higher. Mi'kmaw residents of Halifax number about 6,000. These population figures are small in comparison to other cities. Winnipeg counts 102,080 First Nation, Inuit and Metis (12.4% of its total population). Saskatoon at 34,890 (15%) Indigenous residents and Regina at 24,525 (13%) Indigenous residents are just two examples of denser Indigenous populaces.
The City of Hamilton has made considerable progress in relations between City Hall and Indigenous residents. An Urban Indigenous Strategy and an Implementation Plan have been developed. Signing of a Memorandum of Understanding between the Friendship Centre and the City has been delayed by excessive bureaucracy. But Audrey Davis is optimistic as “the city has committed itself to build a relationship.”
What’s next?
A seat at council does not put the Indigenous voice first. It includes and provides “opportunities for change that will improve outcomes of the indigenous people who call Hamilton home,” stated Ms. Davis.
A Motion for the city to ask the province to have changes made to the Municipal Act to permit a member of the Indigenous community to be a voting member of City Council gained support.
Hamilton’s urban Indigenous community may not get provincial support for an Indigenous specific seat in the foreseeable future. In the interim, a temporary non-voting seat at the Council table would be “a step forward, but a small step,” stated Audrey Davis. Whether such a position will be elected or appointed is open to discussion.
At the meeting, Lyndon George spoke to “the-send-them-back-to-their-reserves” racism promoted by nameless Keyboard Warriors. You can expect that they will continue to oppose Indigenous representation.
In spite of such opposition, it is clear that Indigenous knowledge and expertise on issues of land, water and air should be welcomed at local tables across the country.
Many years ago, my great-aunt passed on a decanter to me. It was a small, rather unremarkable vessel. She made a somewhat odd comment to me that suggested the decanter had been purposefully hidden away for years.
This recollection struck me while listening recently to Ian Bell’s presentation Prohibition & Rum Running on Lake Erie in Port Rowan.
“Talking to people in Port Rowan about rum -running is a little like going to Ayrshire Scotland and telling the folks there about Robbie Burns,” said Bell.
Bell a folksinger, songwriter, multi-instrumentalist, storyteller, historian and visual artist originally put together his presentation when he was curator of the Port Dover Harbour Museum.
“It is not hard history, but more folklore,” the Waterford resident told an engaged crowd of about 100 gathered at Neal Memorial Church.
A brief outline of the story Bell told would begin in the 1870’s. That is when the Port Dover & Lake Huron Railway Company arrived in Dover replacing schooners and expanding the fishery. Now fish caught by Dover fishermen could be shipped to big cities across North America.
But there was an economic downturn around 1920 and about the same time American fisherman had pretty much fished out the Lake. These events paralleled the passage of the Volstead Act in the United States which enforced prohibition of alcoholic drinks.
An opportunity presented itself for Canadian fishermen in what came to be called the “midnight herring” business. That was because Canadian law said that you could make alcohol but you couldn’t sell it in Canada. It could be exported though. Much of what was exported through Norfolk was destined for Cuba. That’s a long way from Lake Erie but somehow the boats made it home from the other side the next day.
Of course, there was hardly any rum involved in those nighttime shipments across the lake to nearby Erie Pennsylvania. The cargo was primarily whisky and some beer.
According to Bell a case that cost $32.00 here would sell in the States for about $100.00
By the time Bell began to document the story of rum-running those who had been directly involved had passed away. Bell depended on “small boys” named Harry (Harry Barrett, Harry Waddle and Harry Gamble) to put the tale together.
Those “small boys” had been young kids of around 10 years of age when the events took place. They reminisced about patching up bullet holes in the tugs and watching big fires on the pier when boxes carrying whisky were burned as boats departed for Erie. They could evoke memories of fast bullet-proofed boats with powerful airplane engines zipping across the waves under cover of darkness.
Of course, no story of prohibition times would be complete without our local tale regarding the wreck of the wooden schooner City of Dresden off Long Point in November 1922.
Like the authorities Bell always wondered why none of the Old Crow Bourbon Whiskey turned up. Some time ago he went looking and found an Old Crow Bottle (circa 1928) online. No, it wasn’t from the Port Rowan wreck and salvage but that beverage was pretty close to the real thing.
That bourbon cost Ian Bell $100 in American dollars. Some time later he twisted the cap on that bottle, popped the cork, slowly took a sip and cast his mind back to those American bound fast boats with airplane engines speeding across Long Point Bay a century ago.
As Bell points out relatively few locals were involved in the rum running business. They got into the business out of economic necessity and because Prohibition created an opportunity.
The story was a different one at other spots on the Great Lakes. In Erie PA., for example, rum running, initially a small-time operation, was suddenly producing revenues of $800,000 – $900,000 a night according to historian Dr. David Frew.** Crime families in Buffalo, Cleveland and Detroit took notice and moved in on the action.
Rum-running was dangerous. Across North America more than 20 U.S. Coast Guard personnel died in pursuit of rum runners. Exactly how many rum-runners perished is unknown.
Prohibition came about due to intense lobbying by Temperance groups that started as far back as the 1830’s.
That brings me back to my great-aunt’s decanter. Her father (George H. Lees) was heavily involved in the temperance movement. Lees, a one-time president of the Hamilton Prohibition Union, involved himself in local politics where he reportedly “prowled the streets” visiting many Hamilton saloons, cigar stores and pool halls. His visits meant these businesses were often shut down. (Yes, it wasn’t just River City that had trouble with pool halls.). The decanter was probably not a featured adornment in whatever Lees’ family household it resided in.
Later in 1927 Lees founded the radio station CHML likely because the existing station CKOC had pulled a sermon off the air dealing with prohibition. My great grandfather kept a radio on his desk. One day, according to the Dictionary of Hamilton Biography, he was outraged to hear the song Roll out the Barrel being played on the station.
“Lees immediately pushed himself away from his work angrily stomped down to CHML headquarters, demanded to be presented the record then proceeded to split it into pieces over his knee.”
Remarkably the family decanter has survived over the years.
The advocacy work of the temperance movement was undoubtedly well intentioned but at the end of the day created new problems before prohibition was lifted in 1933.
The Women’s Christian Temperance movement is still active in Canada, but seems to have moderated its views.
But check social media and you’ll find many individuals and numerous groups interested in regulating the behaviour of others.
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*A shorter version of this story originally appeared in the Port Rowan Good News.
Years ago, I attended a training session that included a workshop on negative political campaigning.
The workshop was a “how-to” and there was a resource person, I think.
It was a long time ago. I really only remember two things about the session. One detail I recall was that only a few of us questioned the ethics of such campaigns. And looking back I sure was naïve. I mean it was a “how-to” workshop, wasn’t it?
The other thing I remember is that it was emphasized that if you were doing such advertising in our democracies you had to have your facts right. That was because if you didn’t you would lose credibility. And that meant losing votes.
Well things have changed. Today it seems that political campaigns and politics in general are all about saying negative things about your opponent. And it doesn’t matter if those utterances are factual or bogus.
I thought about that long ago training session while reading Martin Baron’s excellent book Collision of Power Trump, Bezos and the Washington Post. Baron was the top editor at the Post from 2013-2021.
The book shows the difficult decisions those in newsrooms have to make. What to publish? What to leave out? What to include?
The work became more difficult beginning June 16, 2015 when a blustering, big-headed reality show host rode down a golden escalator in New York’s Trump Tower and announced that he was running for president. From then on Donald Trump was relentless in attacks on any media that had the audacity to publish anything negative about him.
The issue of calling out a public figure by saying s/he is telling a lie was a controversial one for Baron and his colleagues. It seems that getting a handle on the concept of truth is about as difficult as getting a hold of a Lake Erie Eel.
Early in his presidency Trump advisor Kelly Ann Conway introduced the idea of “alternative facts” to a bewildered public. But Ms. Conway went one better when she claimed that “if you don't know what's true, you can say whatever you want and it's not a lie."
Baron believes that the role of papers like the Washington Post is to hold people who are in power accountable. That’s becoming harder as resources for traditional reporting dwindle.
Maybe it doesn’t matter? Is anyone really paying attention? Baron quotes New York Times columnist Carlos Lozada from his 2020 book, What Were we Thinking.
“First, we are asked to believe specific lies. Then bend the truth to our preferred politics. Next, to accept only what the president certifies to be true, no matter the subject or how often his positions shifts. After that, to hold that there is really no knowable, agreed-upon truth. Finally, to conclude that even if there is truth, it is inconsequential. Lies don’t matter, only the man uttering them does."
There is no room for traditional Upper Canadian smugness, however. “Alternative facts” practitioners are alive and well in Ontario. Take Doug Ford, for example. Here’s what he said recently about the health-care system:
“I want to be clear — Ontarians continue to have access to the care they need, when they need it.”
Check that “fact” out with the residents of Clinton or Minden or Fort Erie. Last month the Ontario Health Coalition reported 868 temporary or permanent emergency department closures; and 316 urgent care centre closures in 2023. That is, in fact, a fact.
Our democracy seems to be coming apart. We need to find a way to agree on facts and come together to address what matters in our communities.
Different Alternatives
Baron writes about national media but there is a role for our local media which unfortunately is diminished and in danger of disappearing. Two hundred years ago William Lyon Mackenzie, revolutionary, first mayor of Toronto began publishing a paper called the Colonial Advocate. To be sure Mackenzie had his own views front and centre but the paper would also provide verbatim reports on meetings, proceedings of the legislature etc... so people could form opinions of their own.
John McKnight has other ideas for local media. McKnight, is a community organizer and co-founder of the Asset Based Community Development Institute. He has championed the idea that communities are places of strength; that solutions to some of our issues can be found by seeing the assets of our communities and neighbourhoods rather than the deficiencies.
John McKnight |
McKnight believes that our local newspapers should be “servants of citizenship.” Big papers can’t do it as they “act on the hidden assumption that the large institutions of government, corporations and agencies provide the important news.” The big papers hold up “a kind of mirror that promotes a disabling culture where citizens pull back from public life and grow cynical about their society,” he writes. *
Local media, on the other hand has the potential to engage citizens around real issues that matter in a way that can bring people together. Check out your local paper and you’ll notice the focus on citizen initiatives and community.
We need to find ways to support it. Our Democracy requires it.
*Servants of Citizenship: Understanding the Basic Function of Newspapers in a Democracy (Learning Twenty-three) | John L McKnight (johnmcknight.org)